Brethren, I do not regard myself as having laid hold of it yet; but this is my one aim:
to forget everything that's behind, and to strain every nerve to go after what lies ahead.
I press on toward the finish line, where the prize waiting for me is the upward call of God
(Philippians 3:13-14)
by – Stuart H. Pouliot
December 25, 2014
Jesus' Birth ─ September 29, 2 BC
When was Jesus born? Most historians believe he was born no later than the month of October, and not at the end
of the year. We need to keep in mind that there were no calendars in use during that era, so we are left to figure it
out based on other data and historical records. The calendar, one like we use today, was not even invented until
about 500 years after Jesus' birth. In 533 AD, someone named Dionysius invented the concept of the Christian era
or what is called Anno Domino (AD), the year of our Lord. He set the commencement of his calendar at the year 533
because he calculated Jesus' birth as occurring 533 years earlier, which he set as year 1 BC. Zero was not known at
that time, so his calendar simply went from 1 BC to 1 AD. Today, most agree that Dionysius was wrong in his
calculations, but, at least, it was a good start.
Today, there is still disagreement over the exact date of Jesus' birth, but it seems that one of the best estimates is
September 29, 2 BC, at the time of Israel's Feast of Trumpets. Some believe that Jesus was born at the beginning of
the Feast of Tabernacles and circumcised on the eighth day. Both views have merit, but sorting them out is beyond
the scope of this issue, so the curious are encouraged to research this on their own. However, it seems that for the
whole of the law to be fulfilled, which Jesus came to fulfill, the more likely date is associated with the beginning of
the fall feasts or the Feast of Trumpets, making September 29 th the strongest contender.
Scripture gives us some aid in dating the year of Jesus' birth. The following verses offer two clues: the first dealing
with Caesar and the other dealing with Quirinius.
Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth.
This was the first census taken while Quirinius was governor of Syria. (Luke 2:1-2 NASB)
On January 16, 27 BC, Octavian was proclaimed Emperor of Rome and given the title Augustus Caesar. At this point,
the Roman Republic ended and the Roman Empire began. He ruled with much skill until he died on August 19, 14
AD. Up until 7 BC, Rome was caught up in war, but this eventually ceased and from 7 to 2 BC, many soldiers were
released from military service. Previously, the Roman poet Virgil had written of the coming of a golden age of peace
and prosperity, and some thought this to be its commencement. At this time, Augustus was considered the Roman
"prince of peace." On February 5, 2 BC, the Roman Senate gave Augustus the title of "Father of the Country," and
passed a bill issuing a decree throughout the Empire that everyone should register their approval and swear
allegiance to the Emperor. This is believed to be the enrollment or registration that brought Joseph and Mary to
Bethlehem. For a number of years, historians could not figure out the reference to Quirinius, for there is no evidence
that he was governor of Syria prior to 6-7 AD. However, new evidence came to light that helped to explain this. It is
now believed that he was not governor but was more like a lieutenant governor or procurator. Some translate Luke
2:2 as: And this taxing was first made when Cyrenius (Quirinius is the Latin form) was ruling or administrating his
duties from Syria. It is believed that during the summer of 2 BC, the actual governors were in Rome celebrating the
silver jubilee (25 th anniversary) of Augustus' emperorship. It is quite plausible that Quirinius was ruling from Syria
as a procurator (acting governor) from summer to early fall of 2 BC. This is the only time this could have occurred
prior to 6 AD, and it was during this time that he conducted a registration-census to ratify the proclamation that
August was the "Father of the Country."
The next piece of evidence is discovered literally in the stars, especially from May 19, 3 BC to December 25, 2 BC.
During this time, a series of ten very significant astrological events occurred in the heavens that astrologists have
calculated with great precision. These were conjunctions of the planets Mercury, Saturn, Venus, and Jupiter, and
the star Regulus. These signs were a big deal to the Romans that saw Augustus as the messiah and father of the
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Roman Empire. Without doubt, these very same signs were significant to some Parthian magi (Jacob-Israel descent)
in that same year as they went looking for their king. The last astrological sign of that year was the planet Jupiter
that was stationary over Bethlehem on December 25, 2 BC. The Parthians had been following the planet as it tracked
westward across the night sky. Most likely, this is the date that they came bearing their gifts for the king, but this
was not the day of Jesus' birth; this occurred months earlier.
The fact that Jupiter was the star in view has great meaning, for it was considered the planet of the Messiah, and
the Hebrew name for Jupiter is righteousness, which is often spelled Zadok . This connects it to the order of Melchi-
zedek [ zadok ] (Hebrews 5:10). Of course, this speaks of Christ as the king-priest of an entirely new order.
But there was much more going on in the heavens in the years 3-2 BC that would have signified to the Parthians
that something was up. The aforementioned planets were in conjunction with the most spectacular conjunction
occurring on June 17, 2 BC as Jupiter and Venus came so close to each other that they appeared to be merging. The
celestial light show must have registered with the magi as a sign that Messiah was being born or about to be born
in the area of Jerusalem, the city of Zadok or righteousness. As Jupiter moved away from Venus, the men from
Parthia must have realized it was time to move out to locate the newborn king by following the star that would lead
them to Jerusalem. It took Ezra about four months to make the trip, so this is probably the length of time they faced
as well (Ezra 7:6-9). Perhaps they left around late August. If they had, it would have placed them in Jerusalem later
in the year. At any rate, Jesus was born as they traveled to locate Him. As they stood in Jerusalem, they probably
noticed that Jupiter had stopped moving across the sky and was resting above Bethlehem. When they located Jesus,
He was in a house, not a manger (Matthew 2:11). The shepherds from the field found Jesus in a manger (stable),
but He was most likely moved shortly after as someone opened up their house for Joseph and Mary and the
newborn son.
In summary, Jesus was most likely born on the Feast of Trumpets on September 29, 2 BC and not on December 25 th ,
which is more in line with the date on which the magi most likely met Jesus in a house in Bethlehem.
What does this mean to Christians today? Should we celebrate Christmas on December 25 th , or should we celebrate
it at all? Should we move it to September 29 th ? Some say it should be celebrated, for it is a holy day. You know:
Jesus is the reason for the season . Others say, why not; after all, it is a time to be merry and give gifts to one another.
Others say it shouldn't be celebrated, for it is a pagan holiday. Take a deep breath and relax! Personally, I don't
think it matters much. Since there is no command one way or the other, nor any indication that the early church
threw a party, I think it is up to the individual and his or her walk with the Lord. I doubt that God is expecting us to
throw a birthday party for His Son, and, if we don't, He will be mad. What about moving the date back to September?
Leave it alone! Besides, it seems that the magi bringing gifts around the 25 th is more in line with the heart of
However, there is something very interesting about the date of Jesus' birth. In the year 2021, September 29 th falls
on the day after the eighth day that closes out the Feast of Tabernacles. This is the 23 rd day of the fall feasts and
corresponds to the day when Solomon finished dedicating the new temple and everyone rejoiced. The eighth day
had come, beginning a new cycle, and they threw a party to celebrate!
On the eighth day they held a solemn assembly, for the dedication of the altar they observed seven days and
the feast seven days. Then on the twenty-third day of the seventh month he sent the people to their tents,
rejoicing and happy of heart because of the goodness that the LORD had shown to David and to Solomon and
to His people Israel. Thus, Solomon finished the house of the LORD and the king's palace, and successfully
completed all that he had planned on doing in the house of the LORD and in his palace. (2 Chronicles 7:9-11
NASB [bold italic added])
Perhaps this reveals something about the future manifestation of the kingdom of the Son of God's love and the
arrival of His Son, King Jesus.