ALL THINGS IN CHRIST
In all wisdom and prudence making known to us the mystery of His will according to His
good pleasure which He purposed in Him the plan for the fullness of the times
TO HEAD UP THE ALL THINGS IN THE CHRIST ,
the things in the heavens and the things upon the earth, in Him ….
(Ephesians 1:8b-10)
By – Stuart H. Pouliot
Article #60
Wrath and Anger of God
November 2013
In about the year 2239 BC, when the LORD saw that the wickedness of man was great on the
earth, and that every intent of the thoughts of his heart was only evil continually, He
determined to blot out all that He had created on the face of the earth, except Noah and his
immediate family (Genesis 6:5-8).
Then God said to Noah, "The end of all flesh has come before Me; for the earth is filled with
violence because of them; and behold, I am about to destroy them with the earth." (Genesis
6:13 NASB)
As this well-known story goes, the flood came and only eight people and select pairs of animals
survived by riding it out in an ark. After a year, they all emerged from the ark, and Noah built an
altar that pleased the Lord.
(21) The LORD smelled the soothing aroma; and the LORD said to Himself, "I will never again
curse the ground on account of man, for the intent of man's heart is evil from his youth; and I
will never again destroy every living thing, as I have done. (22) "While the earth remains,
seedtime and harvest, and cold and heat, and summer and winter, and day and night shall
not cease." (Genesis 8:21-22 NASB)
Notice that the Lord promised not to give the earth and all its creatures a repeat performance.
He promised to never destroy the earth as long as it remained. So, contrary to what many say
today, the world is not going to end, be annihilated. It will eventually change character as the
Kingdom of our Lord takes root, but it will not be obliterated. It will be transformed as the
Father's eonian plan progresses to achieve His ultimate purpose of being All in all.
But take special note that the Lord had no allusions about the heart of man. The flood did not
remove the evil intent of man's heart; it was simply preserved in the ark through the genetic
code of Noah's family.
Then, God spoke to Noah and to his sons with him, saying…
(9) "Now behold, I Myself do establish My covenant with you, and with your descendants
after you; (10) and with every living creature that is with you, the birds, the cattle, and every
beast of the earth with you; of all that comes out of the ark, even every beast of the earth.
(11) "I establish My covenant with you; and all flesh shall never again be cut off by the water
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of the flood, neither shall there again be a flood to destroy the earth." (12) God said, "This is
the sign of the covenant which I am making between Me and you and every living creature
that is with you, for all successive generations; (13) I set My bow in the cloud, and it shall be
for a sign of a covenant between Me and the earth . (14) "It shall come about, when I bring a
cloud over the earth, that the bow will be seen in the cloud, (15) and I will remember My
covenant, which is between Me and you and every living creature of all flesh ; and never again
shall the water become a flood to destroy all flesh. (16) "When the bow is in the cloud, then I
will look upon it, to remember the everlasting covenant between God and every living
creature of all flesh that is on the earth." (17) And God said to Noah, "This is the sign of the
covenant which I have established between Me and all flesh that is on the earth." (Genesis
9:8-17 NASB)
God established an irrevocable, unconditional covenant with the entire earth and all flesh that
dwells upon the earth for all successive generations from the time of Noah. This covenant
states that God will never destroy all flesh on the earth in one fell-swoop, so to speak, ever
again. We should be grateful to the Lord for making such a covenant that is not dependent on
any of us; otherwise, undoubtedly, there would have been ample opportunity for Him to hit the
reset button once again and wipe out all flesh on earth.
However, God knew that there were many rough roads ahead for the race that He created in
His image. Again, He saw the evil intent of man's heart and knew that men would slay one
another. With this in mind, God established capital punishment: "Whoever sheds man's blood,
by man his blood shall be shed, for in the image of God He made man" (Genesis 9:6). It seems
that this one statement intimates that, although God would never again judge as He did in
Noah's day, He, nonetheless, would judge man for his wickedness, and the maximum sentence
or punishment a man would receive is death. Of course, we know that Jesus forever and
unequivocally settled the matter of death and man's sin on the cross, for His cross was and is a
100%, absolute success in the eventual (but, not all at the same time) salvation of all mankind.
(22) In Adam all die, so also in Christ all will be made alive. (23) But each in his own order…. (1
Corinthians 15:22-23)
(14) For the love of Christ controls us, having concluded this, that one died for all, therefore
all died; (15) and He died for all, so that they who live might no longer live for themselves,
but for Him who died and rose again on their behalf. (2 Corinthians 5:14-15 NASB)
Until we ALL arrive at the consummation of the ages, God will continue to judge in a variety of
ways.
For an overview of God's judgment, see article #58, Judgment of All by God is Love .
http://www.kingdomandglory.com/art/art58.html
This article touches upon an aspect of God's judgment that is called the wrath of God . We could
say that it is the more aggressive form of God's judgment. According to Greek New Testament
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scripture, as a means of judgment, God's wrath did not end with the cross; nevertheless, there
is a day coming when it will end, all to the glory of God.
Of course, there are those who believe that God is so angry at sinners that He is determined to
torment them forever in hell, and they see no contradiction in the fact that God is love . We
must not look at the wrath of God in the same light as the wrath of man. In his rage, man often
seeks to destroy and "to get even." God's wrath has no such quality. His wrath is judicial and
corrective. It is true that no one is able to stand in the wrath of the Lamb (Revelation 6:16-17),
but this does not mean that this wrath continues endlessly upon billions of billions of people
created in the image of God. In a sense, God's wrath is simply death! As seen in the first
covenant God made with the earth, death is the ultimate judgment. However, the most
important covenant God has given us in, by, and through His Son demands that death be
abolished (1 Corinthians 15:26). If there is no more death, then there is no more wrath and no
more judgment, and everything is brought into life, the life of the Son. This is truly good news!
What I know without any doubt is this: God is love; God so loves the world; love conquers all;
love never fails; and with God all things are possible. All of mankind and all of creation are
destined to be immersed in the Father's love.
Now, let us consider the wrath of God by considering some verses from the book of beginnings,
Genesis .
There are two primary Hebrew words that speak of wrath: qetseph [Strong's H7110], which
means " a splinter (as chipped off); figuratively rage or strife," and chêmâh chêmâ [Strong's
H2534], which means " heat ; figuratively anger , poison (from its fever )." The latter comes from
the root word yâcham [Strong's H3179], which means "to be hot; figuratively to conceive, as in
mating." Inherent in these words is an intense passion that is likened to the act of mating that
leads to conception. In other words, something is birthed through wrath. As noted later, this
plays into the Greek meaning of the word wrath .
There are two other Hebrew words that, depending on the translation, are translated as wrath
or anger ( angry ). The first is a primitive root anaph [Strong's H599], which means "to breath
hard." Examples are discovered in the Lord's dealings with His ancient people, such as in
Deuteronomy 1:37; 4:21; 9:8, 20; 1 Kings 11:9; 2 Kings 17:18. From anaph is derived the word
aph [Strong's H639], which is "properly the nose or nostril, hence the face; from the rapid
breathing in passion." There are many references to the use of this word, so you are
encouraged to search them out through a concordance. However, here are a few references:
Deuteronomy 29:20, 23, 24, 27, 28; 31:17; Psalm 30:5; Nahum 1:3, 6.
The main point to keep in mind for all these Hebrew words is that they are associated with a
passion and characterized by heavy or rapid breathing that is often associated with the act of
mating and a resulting conception. Another point that must not be lost is that these words
were often associated with God's ancient people.
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To begin, the first mention of H7110 appears in Numbers 15:3, and the last mention is in
Zechariah 7:12, and in between there are many instances in which God poured forth His wrath
upon nations and cities.
"But the Levites shall camp around the tabernacle of the testimony, so that there will be no
wrath on the congregation of the sons of Israel. So the Levites shall keep charge of the
tabernacle of the testimony." (Numbers 1:53 NASB)
The Levites were different from the other tribes in that they were given charge of the
tabernacle and its Most Holy Place. Only this holy tribe could tend to the tent, make sacrifices,
and worship within it. If any other Israelite attempted to do so, the wrath of God would fall
upon them and they would die. Non-Levites were considered strangers to the tabernacle.
'And in the journeying of the tabernacle, the Levites take it down, and in the encamping of
the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.'
(Numbers 1:51 YLT)
This first mention establishes how far God's wrath goes in dealing with man; we could say that
the maximum sentence is death and no more. Throughout scripture, there is never any
indication of eternal (never-ending) torture in an afterlife or in any other state of being, for that
matter. Again, it appears that God's wrath is best described as death.
At first, the Israelites agreed to follow God's commands, but it didn’t take very long until their
rebellious hearts surfaced in defiance of God's Law. In the wilderness, Korah, Dathan, Abiram,
and On, along with 250 leaders, men of renown, from the congregation tried to stage a coup
against Moses and Aaron and his priesthood. They considered the whole of the congregation
holy and, as such, had a right to the priesthood (Numbers 16). As the story goes, Moses set up a
test to see who was right in the sight of the Lord. Well, the rebels lost the test, and God
arranged a sinkhole to swallow up alive the four men, their families, and all the men associated
with them, as well as a great fire to consume the 250 men of renown. As if this were not
enough insult, the next day, the entire congregation grumbled against Moses and Aaron, which
resulted in the Lord sending a plague on them. After witnessing God's judgment through a
sinkhole and fire from heaven, what were they thinking when they decided to test Moses
again? How blind can one be? But, then again, there go I but by the grace of God!
Moses said to Aaron, "Take your censer and put in it fire from the altar, and lay incense on it;
then bring it quickly to the congregation and make atonement for them, for wrath has gone
forth from the LORD, the plague has begun!" (Numbers 16:46 NASB)
When it was over, 14,700 died from the plague. This was the wrath of God. By the way, those
who were swallowed alive by the sinkhole also died. They were not brought down into some
hellhole deep in the earth to be tormented. They perished from the midst of the assembly.
Even in our day, sinkholes have swallowed up people alive, and they died (perished) as they
were smothered (suffocated) by the soil.
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As the years advanced, the rebellious heart of the Israelites surfaced over and over again at
which time they suffered the wrath of God. The last mention of wrath pretty much sums up
their history and their ultimate fate as a nation. Not only did many physically die, but their
nations (Israel and Judah) both died.
(9) "Thus has the LORD of hosts said, 'Dispense true justice and practice kindness and
compassion each to his brother; (10) and do not oppress the widow or the orphan, the
stranger or the poor; and do not devise evil in your hearts against one another.' (11) "But
they refused to pay attention and turned a stubborn shoulder and stopped their ears from
hearing. (12) "They made their hearts like flint so that they could not hear the law and the
words which the LORD of hosts had sent by His Spirit through the former prophets; therefore
great wrath came from the LORD of hosts. (13) "And just as He called and they would not
listen, so they called and I would not listen," says the LORD of hosts; (14) "but I scattered
them with a storm wind among all the nations whom they have not known. Thus the land is
desolated behind them so that no one went back and forth, for they made the pleasant land
desolate." (Zechariah 7:9-14 NASB)
But, the wrath of God is not just reserved for His ancient chosen nation, for Jeremiah makes it
clear that the King of the nations extends His wrath to the nations.
But Jehovah is the true God, He is the living God and the everlasting King. At His wrath the
earth shall tremble, and the nations shall not be able to stand His indignation. (Jeremiah
10:10 LITV)
Now, the first mention of the second Hebrew word for wrath , H2534, is found in Numbers
25:11, and the last mention is in Zechariah 8:2.
Phinehas the son of Eleazar, the son of Aaron the priest, has turned My wrath away from the
sons of Israel while he was zealous for My sake among them, so that I did not consume the
sons of Israel in My jealousy. (Numbers 25:11 LITV)
Again, the sons of Israel rebelled, but this time they played the harlot with the daughters of
Moab, joining themselves with the Baal of Peor. This angered the Lord and He sent a plague
upon them that killed 24,000 Israelites before Phinehas intervened and checked the plague.
Moving ahead in their history, Jeremiah recorded the Lord's jealous anger and wrath that was
poured out on Shiloh and later on Jerusalem.
(11) "Has this house, which is called by My name, become a den of robbers in your sight?
Behold, I, even I, have seen it," declares the LORD. (12) "But go now to My place which was in
Shiloh, where I made My name dwell at the first, and see what I did to it because of the
wickedness of My people Israel. (Jeremiah 7:11-12 NASB)
Psalm 78 records what happened at Shiloh where God's people became His adversary.
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(59) When God heard, He was filled with wrath and greatly abhorred Israel; (60) So that He
abandoned the dwelling place at Shiloh , the tent which He had pitched among men, (61) and
gave up His strength to captivity and His glory into the hand of the adversary. (62) He also
delivered His people to the sword, and was filled with wrath at His inheritance. (63) Fire
devoured His young men, and His virgins had no wedding songs. (64) His priests fell by the
sword, and His widows could not weep. (65) Then the Lord awoke as if from sleep, like a
warrior overcome by wine. (66) He drove His adversaries backward; He put on them an
everlasting [age-during] reproach. (67) He also rejected the tent of Joseph, and did not
choose the tribe of Ephraim, (68) But chose the tribe of Judah, Mount Zion which He loved.
(Psalm 78:59-68 NASB [YLT])
The word wrath used in verse 59 comes from the Hebrew root word ebrah , which means
"overflow, arrogance, fury."
With this in mind, Jeremiah warned of the wrath to come upon Judah in his day.
Therefore thus says the Lord GOD, "Behold, My anger and My wrath will be poured out on
this place, on man and on beast and on the trees of the field and on the fruit of the ground;
and it will burn and not be quenched." (Jeremiah 7:20 NASB)
"Therefore, behold, days are coming," declares the LORD, "when it will no longer be called
Topheth, or the valley of the son of Hinnom, but the valley of the Slaughter; for they will bury
in Topheth because there is no other place." (Jeremiah 7:32 NASB)
The valley of the son of Hinnom later became known as gehenna , the garbage dump outside
Jerusalem in Jesus' day that became synonymous with capital punishment that would later
befall apostate Jews and Jerusalem. Jeremiah prophesied of a gehenna of fire in his day, and
Jesus prophesied of a gehenna of fire that would come upon the generation of His day.
There are many examples of God's wrath poured out upon other nations. One such example is
the judgment of Nineveh, as recorded by Nahum.
Who can stand before His indignation? Who can endure the burning of His anger? His wrath is
poured out like fire and the rocks are broken up by Him. (Nahum 1:6 NASB)
But, it is the last mention of God's wrath in relation to Zion and Jerusalem that truly gets to the
heart of the matter.
(1) Then the word of the LORD of hosts came, saying, (2) "Thus says the LORD of hosts, 'I am
exceedingly jealous for Zion, yes, with great wrath [H2534] I am jealous for her.' (3) "Thus
says the LORD, 'I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem
will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy
Mountain.' (Zechariah 8:1-3 NASB)
Here we discover that God's great wrath is a jealous wrath that, we could say, burns with a
passion that will not let Zion and Jerusalem go. The Lord's great wrath is for restoration, not
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eternal destruction. It is for a live birth, not a still or aborted birth. This is intimated in the
Hebrew word for wrath used in this verse that means "to be hot; figuratively to conceive, as in
mating." There is a jealous passion involved that is determined to conceive, not to abort.
Perhaps, we could call this passion a conceiving wrath.
However, we need to be reminded that the Zion and Jerusalem the Lord has in view here is the
heavenly Mount Zion (Hebrews 12:22) and New Jerusalem (Revelation 21-22). It is not ancient
Jerusalem or a city in the Middle East called Jerusalem , no matter the history of the place.
According to Paul, the present Jerusalem must be cast out (Galatians 4:21-31).
For more about this topic, please see article #25, Cast out the Bondwoman [Present Jerusalem] .
http://www.kingdomandglory.com/art/art25.html
Now, the jealous or conceiving wrath of God leads to the primary Greek word for wrath .
Passion of Love
In the New Testament, the most common Greek word translated as wrath is orge [Strong's
G3709], which means "desire, (as a reaching forth or excitement of the mind), i.e. (by analogy)
violent passion ." One commentator claims the root of this word implies the deliverance from
sin. This presents a very interesting meaning to the wrath of God, for perhaps it leads to
deliverance, not ultimate destruction or endless torment.
Elwin R. Roach, in his online posting Hell & the Lake of Fire , writes that the word wrath speaks
of "Christ's blazing passion and unwavering strength." He goes on to write:
It is active. It reaches out and accomplishes the burning desire of the soul, whatever it
may be. The passion (orge/wrath) we see in the scriptures is usually in the context of
heated determination.
Wrath in the Biblical sense is not a condition of rage, as the word implies in the English,
but is generally associated with adamant punishment toward those in rebellion; yet it
does not end with punishment alone. We see that it ends in deliverance, especially at the
judgment of the Last Death, the Lake of Fire.
The passion of Christ, the wrath of the Lamb, is no doubt grievous to the carnal man, for it
means the end of his lustful, self-indulging life. It is similar to a father's wrath when he
punishes his rebellious son. It is not enjoyable to either of the two, yet it is done with
understanding and in love, knowing the pain is but for a season and very necessary for
the spirit of rebellion to be broken. This is in all of God's judgments toward His fallen
creation."
Just like conceiving wrath , perhaps, we could call this wrath deliverance wrath .
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Now, the first mention of orge wrath is used by John the Baptist as he warned the religious
Jewish elite of that day.
But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them,
"You brood of vipers, who warned you to flee from the wrath [ orge ] to come? (Matthew 3:7
NASB)
John was not alone in the use of this word, for Jesus used it in the same context, but He
extended it to all the Jews of that day that rejected His Way as they held onto Judaism.
(23) "Woe to those who are pregnant and to those who are nursing babies in those days; for
there will be great distress upon the land and wrath [ orge ] to this people; (24) and they will
fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will
be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled. (Luke
21:23-24 NASB)
Paul picked up the same theme in regard to the Jews who demanded the Lord's crucifixion.
(14) For you, brethren, became imitators of the churches of God in Christ Jesus that are in
Judea, for you also endured the same sufferings at the hands of your own countrymen, even
as they did from the Jews , (15) who both killed the Lord Jesus and the prophets , and drove us
out. They are not pleasing to God, but hostile to all men, (16) hindering us from speaking to
the Gentiles so that they may be saved; with the result that they always fill up the measure of
their sins. But wrath [ orge ] has come upon them to the utmost. (1 Thessalonians 2:14-16
NASB)
In these few verses, we read of a wrath that was upon the Jews and a wrath to come because
they killed the Lord Jesus, as well as stood against Paul and those with him. Clearly, the wrath
of God was on the Jews in that day.
(29) How much severer punishment do you think he will deserve who has trampled under
foot the Son of God, and has regarded as unclean the blood of the covenant by which he was
sanctified, and has insulted the Spirit of grace? (30) For we know Him who said, "VENGEANCE
IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." (31) It is a terrifying
thing to fall into the hands of the living God. (Hebrews 10:29-31 NASB)
It truly is a terrifying thing to fall into the hands of the living God, and the generation of
apostate (unbelieving) Jews in that day experienced God's wrath. As if to confirm this thought,
Paul wrote that the Israelites/Jews were vessels of wrath.
What if God, although willing to demonstrate His wrath [ orge ] and to make His power known,
endured with much patience vessels of wrath [ orge ] prepared for destruction? (Romans 9:22
NASB)
In a general sense, the wrath of God abides on all sons of disobedience.
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'He who is believing in the Son, hath life age-during; and he who is not believing the Son, shall
not see life, but the wrath [ orge ] of God doth remain upon him.' (John 3:36 YLT)
But, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath,
in a day of wrath [ orge ] and of the revelation of the righteous judgment of God…. (Romans 2:5
YLT)
Let no one deceive you with empty words, for because of these things the wrath [ orge ] of
God comes upon the sons of disobedience. (Ephesians 5:6 NASB)
Wrath to Come
At this point, let us pause for a moment and consider the matter of the wrath to come as
mentioned by John, Jesus, and Paul.
This article is not about end-time eschatology, but a question is raised as to the nature of this
wrath. Was the wrath to come fully accomplished in a first-century generation, or is it yet to
come at the end of our age? Or, is there ample room for both scenarios? It is hardly necessary
to make the point that many in our day see all the references to the wrath to come as pointing
toward a great event at the end of our present age. I have held this view for many years, but
lately, especially as I have studied wrath , have been challenged to reconsider it. I have
pondered several questions: Could the wrath that the disciples expected be the wrath that
came upon the Jews and Jerusalem of their generation? Could this have been the day (or, a
day) of the Lord? Is there room for a generational wrath (i.e., first century) involving the Jews of
that day and an end-time wrath that will conclude our present age? Could this be the day (or, a
day) of the Lord as well? If these questions challenge your thinking, then join the club!
With these questions in mind, let us consider a few points, starting with the wrath that came
upon Jerusalem.
(33) 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna ? (34)
'Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill
and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;
(35) that on you may come all the righteous blood being poured out on the earth from the
blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew
between the sanctuary and the altar: (36) verily I say to you, all these things shall come upon
this generation . (Matthew 23:33-36 YLT)
Some commentators argue that this generation does not refer to the generation of people that
existed in that day but, rather, to the ones who will be alive at the end of our present age. This
school of thought (i.e., futuristic school) is especially prevalent among those who see either all
or part of Matthew 24 as an end-time event and not one that has already been fulfilled. They
see Matthew 24:34 as a reference to those alive on earth at the end of our age: "Truly I say to
you, this generation will not pass away until all these things take place." However, there is
little reason to think that Jesus spoke of two different sets of generations. Logic says that the
same group of people is in view throughout. After all, Jesus was answering the questions posed
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by His disciples: "Tell us, when will these things happen, and what will be the sign of Your
coming, and of the end of the age?" (Matthew 24:3). The end of what age? What if the age
they had in view was the end of the Mosaic age?
Let us assume that the generation in view was the first-century Jewish generation. What were
all these things that were to come upon that generation?
And Jesus said to them, 'Do ye not see all these? verily I say to you, there may not be left here
a stone upon a stone, that shall not be thrown down.' (Matthew 24:2 YLT)
Jesus was referring to the temple that stood in Jerusalem in 33 AD. But, how was it to be
dismantled? Jesus had already given the answer to this question in His parable of the wedding
feast.
(5) "But they paid no attention and went their way, one to his own farm, another to his
business, (6) and the rest seized his slaves and mistreated them and killed them. (7) "But the
king was enraged, and he sent his armies and destroyed those murderers and set their city on
fire. (Matthew 22:5-7 NASB)
In this case, the King is God the Father. Jesus prophesied that not only would Herod's temple be
destroyed but so would the entire city of Jerusalem. There were two reasons for this judgment.
First, they had been warned that if they did not repent and bear kingdom fruit, judgment
awaited them. This was the message of John the Baptist: "The axe is already laid at the root of
the trees; therefore every tree that does not bear good fruit is cut down and thrown into the
fire" (Matthew 3:10). Second, their religious system of sacrifices and Levitical priests called
Judaism was about to become obsolete. But whatever is becoming obsolete and growing old is
ready to disappear (Hebrews 8:13). The entire book of Hebrews is devoted to this subject.
However, God knew it was no easy task to rid His people of Judaism, and He had to ensure that
Christians of that day did not revert back to it. So, He sent His Roman army, headed up by Titus,
to set their city on fire. History tells us that on September 8, 70 AD , the Roman army sent by
God finished the job. Jerusalem suffered God's capital punishment called the gehenna of fire . By
the way, the siege on Jerusalem and the surrounding areas began around 66 AD and ended
seven years later in 73 AD when Masada was taken. Over one million Jews were killed and
thousands taken and sold as slaves.
As the Lord's people, they insulted the Spirit of grace, and they suffered the capital punishment
of the gehenna of fire , which was swift and temporal. Once it started, the fire could not be
quenched until all was burned up, then the fire itself burned out, since it had nothing left to
consume.
For more on the gehenna of fire and the word hell , see article #59, Hell – A Pagan Concept .
http://www.kingdomandglory.com/art/art59.html
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For a historical account of the fall of Jerusalem, you are encouraged to read Josephus' The War
of the Jews . Josephus was a Jewish historian who stood in the ranks of Titus and recorded the
events of that day. Upon reading Josephus' works, one gets the sense that much of what he
described was foretold by Jesus about thirty-three years earlier, as recorded in Matthew 24.
To make the point, consider a few quotes from Josephus.
In describing the stone catapults used by the Romans against Jerusalem, Josephus wrote…
As for the Jews, they at first watched the coming of the stone, for it was of a white color,
and could therefore not only be perceived by the great noise it made, but could be seen
also before it came by its brightness; accordingly the watchmen that sat upon the towers
gave them notice when the engine was let go, and the stone came from it, and cried out
aloud in their own country language, "THE SON COMETH:" so that those that were in its
way stood off, and threw themselves down upon the ground; by which means, and by
their thus guarding themselves, the stone fell down and did them no harm. ( The Wars of
the Jews , Book 5, Chapter 6, Section 3.272.)
The translator of Josephus' works was caught by the phrase the son cometh but had no good
explanation for it. What did it mean? Could it be a reference to the Son of Man coming? To the
Jews of that generation, Jesus did come but not as one would expect. He came in power and
might to destroy the city and its people in fulfillment of the prophecy of Matthew 24:29-30.
They will see the Son of Man coming on the clouds of the sky with power and great glory. The
white stones were like white clouds, and they came with great power to destroy. THE SON
COMETH!
In describing the misery and carnage of the assault on Jerusalem, Josephus wrote…
Yet was the misery itself more terrible than this disorder; for one would have thought
that the hill itself, on which the temple stood, was seething hot, as full if fire on every part
of it, that the blood was larger in quantity than the fire, and those that were slain more in
number than those that slew them, for the ground did nowhere appear visible, for the
dead bodies that lay on it; but the soldiers went over heaps of these bodies, as they ran
upon such as fled them. ( The Wars of the Jews , Book 6, Chapter 5, Section 1.275.)
A false prophet was the occasion of these people's destruction, who had made a public
proclamation in the city that very day, that God commanded them to get up upon the
temple, and that there they should receive miraculous signs of their deliverance. Now,
there was then a great number of false prophets suborned by the tyrants to impose upon
the people, who denounced to them, that they should wait for deliverance from God: and
this was in order to keep them from deserting, and that they might be buoyed up above
fear and care by such hopes. ( The Wars of the Jews , Book 6, Chapter 5, Section 2.285.)
Jesus said: "For then there will be a great tribulation, such as has not occurred since the
beginning of the world until now, nor ever will" (Matthew 24:21), and "False Christs and false
prophets will arise and will show great signs and wonders, so as to mislead, if possible, even
the elect" (Matthew 24:24).
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There is intrigue in Josephus' work as he recounts the visible signs of that day.
Thus were the miserable people persuaded by these deceivers, and such as belied God
himself; while they did not attend nor give credit to the signs that were so evident , and
did so plainly foretell their future desolation, but, like men infatuated, without either eyes
to see or minds to consider, did not regard the denunciations that God made to them.
Thus there was a star resembling a sword, which stood over the city, and a comet , that
continued a whole year. Thus, also before the Jews' rebellion, and before those
commotions which preceded the war, when the people were come in great crowds to the
feast of unleavened bread, on the eighth day of the month Xanthicus [Nisan,] and at the
ninth hour of the night, so great a light shone round the altar and the holy house, that it
appeared to be bright day time; which lasted for half an hour . This light seemed to be a
good sign to the unskilled, but was so interpreted by the sacred scribes, as to portend
those events that followed immediately upon it. At the same festival also, a heifer, as she
was led by the high priest to be sacrificed, brought forth a lamb in the midst of the
temple . Moreover, the eastern gate of the inner [court of the] temple , which was of
brass, and vastly heavy, and had been with difficulty shut by twenty men, and rested
upon a basis armed with iron, and had bolts fastened very deep into the firm floor, which
was there made of one entire stone, was seen to be opened of its own accord about the
sixth hour of the night . Now those that kept watch in the temple came hereupon running
to the captain of the temple, and told him of it; who then came up thither, and not
without great difficulty was able to shut the gate again. This also appeared to the vulgar
to be a very happy prodigy, as if Gog did thereby open them the gate of happiness. But
the men of learning understood it, that the security of their holy house was dissolved of
its own accord, and that the gate was opened for the advantage of their enemies . So
these publicly declared that the signal foreshadowed the desolation that was coming
upon them . Besides these, a few days after the feast, on the one and twentieth day of the
month Artemisius, [Jyar,] a certain prodigious and incredible phenomenon appeared: I
suppose the account of it would seem to be a fable, were it not related by those that saw
it, and were not the events that followed it of so considerable nature as to deserve such
signal; for, before sun-setting, chariots and troops of soldiers in their armor were seen
running about among the clouds, and surrounding of cities . Moreover, at the feast which
we call Pentecost, as the priests were going by night into the inner [court of the temple,]
as their custom was, to perform their sacred ministrations, they said that, in the first
place, they felt a quaking, and heard a great noise, and after that they heard a sound as
of a great multitude, saying, "Let us remove hence.' But, what is still more terrible, there
was one Jesus, the son of Ananus, a plebian and a husbandman, who, four years before
the war began, and at a time when the city was in a very great peace and prosperity ,
came to that feast whereupon it is our custom for every one to make tabernacles to God
in the temple, began on a sudden to cry aloud, "A voice from the east, a voice from the
west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice
against the bridegrooms and the brides, and a voice against this whole people!" This
was his cry, as he went about by day and by night, in all the lanes of the city. However,
certain of the most eminent among the populace had great indignation at this dire cry of
his, and took up the man, and gave him a great number of severe stripes; yet did not he
either say any thing for himself, or any thing peculiar to those that chastised him, but still
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went on with the same words which he cried before. Hereupon our rulers, supposing, as
the case proved to be, that this was a sort of divine fury in the man, brought him to the
Roman procurator, where he was whipped till his bones were laid bare; yet he did not
make any supplication for himself, not shed any tears, but turning his voice to the most
lamentable tone possible, at every stroke of the whip his answer was, "Woe, woe to
Jerusalem!" And when Albinus (for he was then our procurator) asked him, Who he was?
and whence he came? and why he uttered such words? He made no manner of reply to
what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a
madman, and dismissed him. Now, during all the time that passed before the war began,
this man did not go near any of the citizens, nor was seen by them while he said so; but
he every day uttered these lamentable words, as if it were his premeditated vow, "Woe,
woe to Jerusalem!" Nor did he give ill words to any of those that beat him every day, nor
good words to those that gave him food; but this was his reply to all men, and indeed no
other than a melancholy presage of what was to come. This cry of his was the loudest at
the festivals; and he continued this ditty for seven years and five months , without
growing hoarse, or being tired therewith, until the very time that he saw his presage in
earnest fulfilled in our siege, when it ceased; for as he was going round upon the wall, he
cried out with his utmost force, "Woe, woe to the city again, and to the people, and to
the holy house!" And Justas he added at the last, "Woe, woe to myself also!" there came
a stone out of one of the engines, and smote him, and killed him immediately; and as he
was uttering the very same presages he gave up the ghost. ( The Wars of the Jews , Book 6,
Chapter 5, Section 3.)
One cannot help but wonder if there was something rather unique going on in that day as the
wrath of God was poured out on Jerusalem and Judea. Was this the wrath to come spoken of
by the disciples? It does seem that Paul, Peter, and James had a sense that there was wrath
(judgment) in the air, so to speak, and it was coming in their generation.
(9) For they themselves report about us what kind of a reception we had with you, and how
you turned to God from idols to serve a living and true God, (10) and to wait for His Son from
heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to
come. (1 Thessalonians 1:9-10 NASB)
For God has not destined us for wrath [ orge ] , but for obtaining salvation through our Lord
Jesus Christ…. (1 Thessalonians 5:9 NASB)
The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose
of prayer. (1 Peter 4:7 NASB)
(8) You too be patient; strengthen your hearts, for the coming of the Lord is near. (9) Do not
complain, brethren, against one another, so that you yourselves may not be judged; behold,
the Judge is standing right at the door. (James 5:8-9 NASB)
Could it be that these three men, who knew that the temple and Jerusalem were going to be
destroyed based on Jesus' word, were speaking of the wrath that was coming on that
generation of Jews and saw this as the coming of the Lord? After all, they seemed to have
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certain immediacy in view and not a 2,000-year stretch. Besides, Peter and James wrote to the
Israelite tribes (all 12 tribes; James 1:1) that were in dispersion. Although Paul wrote to those
called out of the nations (uncircumcision), he, nonetheless, was very much aware of the fate of
the Jewish nation of that generation.
Now, what about the book of Revelation that graphically portrays the wrath of God and of the
Lamb?
Then I saw another sign in heaven, great and marvelous, seven angels who had seven
plagues, which are the last, because in them the wrath [ thumos ] of God is finished.
(Revelation 15:1 NASB)
Then one of the four living creatures gave to the seven angels seven golden bowls full of the
wrath [ thumos ] of God, who lives forever and ever. ( Revelation 15:7 NASB)
Then I heard a loud voice from the temple, saying to the seven angels, "Go and pour out on
the earth the seven bowls of the wrath [ thumos ] of God." (Revelation 16:1 NASB)
The great city was split into three parts, and the cities of the nations fell. Babylon the great
was remembered before God, to give her the cup of the wine of His fierce wrath [ orge ] .
(Revelation 16:19 NASB)
(15) From His mouth comes a sharp sword, so that with it He may strike down the nations,
and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath
[ orge ] of God, the Almighty. (16) And on His robe and on His thigh He has a name written,
"KING OF KINGS, AND LORD OF LORDS." (Revelation 19:15-16 NASB)
The word wrath in the first three verses comes from the Greek word thumos [Strong's G2372],
which means "passion." The root word for thumos is thuo (verb), which means "to rush
(breathe hard, blow smoke)." We can see the same general intense passion as conveyed in the
word orge , as well as in the Hebrew words previously cited.
Regardless of how one interprets these verses or the entirety of Revelation, for that matter,
there is one unavoidable conclusion to be made. There is an end to God's wrath; it is not
endless as in a place called hell or any other place that man conjures up by his fertile pagan
imagination. God is love demands an end to His wrath and even to His judgments.
Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the
temple from the throne, saying, "It is done." (Revelation 16:17 NASB)
Consider the exhortation Paul has given us in two of his epistles.
Let all bitterness and wrath [ thumos ] and anger [ orge ] and clamor and slander be put away
from you, along with all malice. (Ephesians 4:31 NASB)
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But now you also, put them all aside: anger [ orge ] , wrath [ thumos ] , malice, slander, and
abusive speech from your mouth. (Colossians 3:8 NASB)
If we are exhorted to put aside all wrath, both thumos and orge , don't you think that God
Himself will put aside all wrath as well?
Well, before concluding, let us revisit the questions posed earlier.
Could the wrath that the disciples expected be the wrath that came upon the Jews and
Jerusalem of their generation? Yes; it seems apparent that it was.
Could this have been the day of the Lord? If not the day of the Lord, it surely qualifies as a day
of the Lord.
Is there room for a generational wrath (i.e., first century) involving the Jews of that day and an
end-time generational wrath that will conclude our present age? Could this be the day of the
Lord as well? Why not? It seems that God needs to get the attention of our generation if He is
to wrap up our present age and usher in the Kingdom Age of His Son. How else to rid the world
of every form of false religion but by bringing His wrath upon all of it, including Christian
Zionism? Of course, He could do all of this through tribulation and not necessarily wrath. His
call, not ours!
For those who like a nice clean systematic eschatology to hold onto, I am sorry to disappoint
you, but I cannot deliver one. If I were a preterist , I would make it all very simple by telling you
everything, including the coming of the Lord, was settled in 70 AD, so just relax and wait for
death and your immediate resurrection to heaven. I cannot tell you this. If I were a futurist , I
would tell you not to worry, for it is all yet future, and we won't be around to see it because we
will be part of the great escape; you know the "rapture." I cannot tell you this. If I were a
historicist , I would tell you that most of the account of Revelation has been historically fulfilled,
but we have not arrived at the end yet, but we are getting closer. I can agree with some of this,
such as the end part, but the more I have tried to piece the history together, the more
questions that seem to come that have no good answers. So, I cannot tell you this either. Or, if I
were a spiritual allegorist , I would tell you that the book of Revelation is all about God's
dealings within man. It is all an allegory revealing how God is dealing with the enemies, the
tares, and the carnal flesh within each and every one of us. Truly, God is working on the inside
of all of us, but whether Revelation is only to be interpreted on this level I cannot say, so I will
leave it.
What I can tell you is what the Lord recently spoke to my heart. This falls into the realm of
subjective, as opposed to objective truth, but it went something like this: The church has been
putting together countless puzzles of many pieces. These could be called doctrines and, in the
case of end-time thinking, eschatology . These puzzles have become what could be called
systematic theology . But, where have all these puzzles led us as God's people? They have led us
into a state of confusion and great division along these lines. Our views of things of God and of
God Himself are all over the map, so to speak. Have we been led closer to the Lord by all this
babel ?
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What came to me is that the Lord is beginning to break these puzzles apart. He no longer wants
us to try to piece His written word together into one whole package as if everything was meant
to fit into a nice neat package, that is, unless that package is Jesus and only Jesus. The fact of
the matter is that many of these puzzles were never His in the first place. He has allowed them
but no longer, especially for those who are going on with Him.
As we read what we call the Bible , we must be careful to distinguish between what we read as
to time, place, participants, and the circumstances surrounding them, that is, their context. Too
much error has entered into the thinking of the church by trying to piece everything into one
neat package, including piecing in the more thorny issues that probably have no place in any
theology in the first place. Some things we just need to leave alone.
As a side note, spiritual allegorists take an entirely opposite view that says context does not
matter anymore; everything is to be interpreted spiritually. To this last point I agree, we must
read scripture spiritual to spiritual, as Paul would say. But this is not to be seen as mutually
exclusive but rather as mutually inclusive. Context helps us to maintain the proper spiritual
perspective and keeps us from veering off track into error.
If I have heard from the Lord, from now on we need to focus more on the pieces, for in them
we discover His truths, and drop the systematic stuff, which is simply the vice of seminaries and
their theologians. The pieces are the Way, the Truth, and the Life. They are Jesus, and the
whole is summed up in Him alone. We must know Jesus; everything else is secondary. Going
forward, I will try to be more aware of how and what I write, or, perhaps, one day I will stop all
together.
Obviously, this is way beyond the topic at hand, but I needed to explain why I posed questions
and gave rather nebulous answers to them. Let us cast off all theological labels and pursue
Jesus!
Well, let us conclude. There are six takeaways regarding the wrath of God.
1. God's wrath is a jealous passion that is determined and will succeed to ultimately conceive
and deliver, not to destroy or abort. All who suffer God's wrath will be brought into God's all
eventually . A good reminder of the heart of God for all is found in Isaiah, which is later quoted
by Paul in Philippians 2:9-11.
(22) "Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.
(23) "I have sworn by Myself, The word has gone forth from My mouth in righteousness and
will not turn back, that to Me every knee will bow, every tongue will swear allegiance. (Isaiah
45:22-23 NASB)
2. The worst-case consequence of God's wrath is death and no more. There is no endless (as
opposed to temporal) torment or torture involved in His wrath. Could one suffer physical and
mental anguish, even extreme pain, as a result of God's wrath? You bet! But, it is always
temporal and often swift. Think of Sodom and Gomorrah!
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3. God's wrath has an end to it. In Revelation, with the seventh trumpet and the seven bowls of
wrath, the angel announces that it is done , meaning the wrath of God and of the Lamb is
finished; there is no more to come, not even in the lake of fire. If as the Lord's body, we are told
to put aside all wrath and anger, then does it not follow that our Head (even the Lamb) must
also put it aside at some point?
4. Those who suffer death at the hand of God's wrath will face the Great White Throne
Judgment and the lake of fire, which is the second death. This judgment is never described as
wrath; rather, it speaks of God's consuming spiritual fire that is for purifying, cleansing,
chastening, restituting, and correcting.
Please see article #61, Second Death , the Lake of Fire , for an explanation of this.
http://www.kingdomandglory.com/art/art61.html
5. Believers are not destined for the wrath of God. Tribulation; yes; judgment, yes; wrath, no!
For God has not destined us for wrath [ orge ] , but for obtaining salvation through our Lord
Jesus Christ…. (1 Thessalonians 5:9)
Why? Because God is love (1 John 4:8), and neither death, nor life, nor angels, nor
principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor
any other created thing, will be able to separate us from the love of God, which is in Christ
Jesus our Lord (Romans 8:38-39).
6. Finally, we started with God's irrevocable, unconditional covenant with the earth and how
God places the rainbow in the sky as a sign of His covenant with the earth. Every time we see a
rainbow, we too should be reminded of God's covenant. God so loves the world. He is not going
to destroy it in wrath. He is going to restore it, even if He must shake it up a bit or even a lot.
After all, who possesses the earth? The Son!
'Ask of Me, and I will surely give the nations as Your inheritance, and the very ends of the
earth as Your possession.' (Psalm 2:8 NASB)
How could the Father ever pour out His wrath on the earth in such a manner that it is totally
wiped out again? What would His Son have to inherit?
Rainbows appear after rain has fallen that refreshes the earth. The air is clear and bright as the
sun shines on the water vapor that lingers in the air. Also, clouds linger in the sky. This is a
picture of the Son coming. The Son of Man comes on the clouds. He is the source of Life
(water), and He is the Son (sun). Only He can refresh the earth; only He can clear the air. Only
He can wash away the pollution (corruption) of the world and usher in a new day in which
righteousness dwells. Only He can fill the whole earth with the glory of God.
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As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the
surrounding radiance. Such was the appearance of the likeness of the glory of the LORD. And
when I saw it, I fell on my face and heard a voice speaking. (Ezekiel 1:28 NASB)
Every time we see a rainbow, we need to declare: The Son Cometh!
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